Narrated Abu Hurairah: that regarding the saying of Allah, Most High: The Day when We shall call together all human beings with their (respective) Imam (17:71) the Prophet (ﷺ) said: One of you will be called out to be given his record in his right hand, he will be grown in his body to sixty forearm-lengths, his face will be whitened, and a crown of sparkling pearls will be placed upon his head. So he will go to his companions, who can see him from afar, and they will say: 'O Allah! Bring this one to us, and let us be blessed by him.' Until he reaches them, and says to them: 'Receive the good news! For each man among you shall be the likes of this.' [He (ﷺ) said:] As for the disbeliever, then his face shall be blackened, he will be grown in his body to sixty forearm-lengths in the image of Adam, he will given a crown, and his companions will see him and say: 'We seek refuge in Allah from the evil of this one. O Allah! Do not bring this one to us.' He said: So when he reaches them, they say: 'O Allah! Take him away' so they will be told: 'May Allah cast you away! Indeed for each man among you is the likes of this.'
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنِ السُّدِّيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فِي قَوْلِ اللَّهِ تَعَالَى: يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ سورة الإسراء آية 71، قَالَ: يُدْعَى أَحَدُهُمْ فَيُعْطَى كِتَابَهُ بِيَمِينِهِ وَيُمَدُّ لَهُ فِي جِسْمِهِ سِتُّونَ ذِرَاعًا وَيُبَيَّضُ وَجْهُهُ وَيُجْعَلُ عَلَى رَأْسِهِ تَاجٌ مِنْ لُؤْلُؤٍ يَتَلَأْلَأُ، فَيَنْطَلِقُ إِلَى أَصْحَابِهِ فَيَرَوْنَهُ مِنْ بَعِيدٍ فَيَقُولُونَ: اللَّهُمَّ ائْتِنَا بِهَذَا وَبَارِكْ لَنَا فِي هَذَا، حَتَّى يَأْتِيَهُمْ فَيَقُولُ: أَبْشِرُوا لِكُلِّ رَجُلٍ مِنْكُمْ مِثْلُ هَذَا، قَالَ: وَأَمَّا الْكَافِرُ فَيُسَوَّدُ وَجْهُهُ وَيُمَدُّ لَهُ فِي جِسْمِهِ سِتُّونَ ذِرَاعًا عَلَى صُورَةِ آدَمَ فَيُلْبَسُ تَاجًا، فَيَرَاهُ أَصْحَابُهُ فَيَقُولُونَ: نَعُوذُ بِاللَّهِ مِنْ شَرِّ هَذَا اللَّهُمَّ لَا تَأْتِنَا بِهَذَا، قَالَ: فَيَأْتِيهِمْ، فَيَقُولُونَ: اللَّهُمَّ أَخْزِهِ، فَيَقُولُ: أَبْعَدَكُمُ اللَّهُ فَإِنَّ لِكُلِّ رَجُلٍ مِنْكُمْ مِثْلَ هَذَا ، قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، وَالسُّدِّيُّ اسْمُهُ إِسْمَاعِيل بْنُ عَبْدِ الرَّحْمَنِ.
Explanation
تفسير الحديث
This hadith describes the scene of the Day of Resurrection and the conditions of people on that day. Allah Almighty will call every group of people by their leader or according to their deeds. On that day, the believer will be given his record in his right hand, and Allah will extend him sixty cubits in stature, his face will be brightened, and he will be adorned with a crown of pearls that glimmers, making his companions awe-struck and blessing him for such a glorious state. In contrast, the disbeliever will have his face darkened and extended in a similar manner, but he will be adorned with a crown that reflects his wretched state, causing his companions to seek refuge in Allah from such a fate and to pray that this does not befall them. When the disbeliever approaches them, they will pray for his disgrace. This hadith highlights the honor of the believers in the hereafter and how they will be rewarded, while also illustrating the punishments and states of disbelievers on the Day of Judgment. Abu 'Isa stated: "This is a good and strange hadith," indicating its authenticity and its unique message.
هذا الحديث يصف مشهد يوم القيامة وأحوال الناس فيه، حيث يقوم الله سبحانه وتعالى بدعوة كل أناس بإمامهم أو بما يؤخذ على أعمالهم. في ذلك اليوم، يُعطى المؤمن كتابه بيده اليمنى، فيمد الله له في جسمه ستين ذراعا، ويُبيض وجهه، ويُوضع على رأسه تاج من لؤلؤ يتلألأ، مما يجعل أصدقائه يراكبون بذلك ويُباركون له. أما الكافر، فيُسود وجهه ويستمر له بجسمه بنفس المقدار، لكنه يُلبس تاجا يظهر عليه هيئته السيئة، مما يجعل أصحابه يتعوذون بالله من شره ويدعون الله أن لا يأتيهم بهذه الحالة. وعندما يأتي الكافر إليهم، يدعون له بإخزائه. هذا الحديث يؤكد على منزلة المؤمنين في الآخرة وكيفية تكريمهم، بينما يوضح عقوبات الكافرين وأحوالهم في يوم القيامة. قال أبو عيسى: "هذا حديث حسن غريب"، مما يدل على صحة الحديث وخصوصيته في توضيح تلك المشاهد.
Source: Jami' Al-Tirmidhi by Abu `Isa Muhammad at-Tirmidhi